On the White New Zealand policy


The Chinese were the people most discriminated against in New Zealand society in the late 1800s and early 1900s.  The formal, legal discrimination was centred on immigration controls which restricted entry in general for Chinese and which also imposed a substantial poll tax on Chinese migrants.

The White New Zealand policy culminated in 1920 with legislation that passed control of Chinese immigration into the hands of a government minister.  At this point Chinese migration was pretty much halted altogether.

Support for these racist immigration controls united Tory-style traditional conservatives, liberals, feminists, a layer of Maori leaders, the ‘militant’ leaders of the Labour Party and ‘moderate’ elements atop the overall labour movement.

Below are the nine articles we’ve stuck up on the White New Zealand policy and the theoretical tools for analysing it.  We’ll be looking at the development of the policy in the 1890s and first two decades of the twentieth…

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It’s decolonization or extinction. And that starts with land back.


I’ve often written about my inability to convince people why we need to reject the systems of capitalism and endless economic growth. Emblematic of that is nearly fifty years I’ve lived without a car, hoping others might give up theirs, too. I’ve prayed and written so much about protecting Mother Earth for years, with little or no success. Either I was going about this wrong, or no one was listening, or both.

For the past year I’ve been blessed to become part of a local Mutual Aid community. And learning much about the concepts of LANDBACK. I’ve been putting what I’ve been learning on my website, LANDBack Friends, because my native friends tell me teaching white people about those concepts is one of the best ways for white allies to help them. https://landbackfriends.com/

The following statement applies to the land called the United States, as well as Canada.


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We don’t give up

From landbackfriends.com

This first video is an update about what is happening now on the Wet’suwet’en territories.

The video at the end, INVASION, was released in November, 2019, and gives an excellent overview of the struggles of the Wet’suwet’en peoples to protect their land and water. The story is well told, but what really affected me were all the beautiful shots of that pristine land.


We’re occupying this space. People are going to be living here and it’ll be occupied from now on. This project is not a done deal. It’s only one third complete and most of that work is happening in other territories. The Wetsuweten have been resisting this project since day one and will continue to resist this project until it fails.

It’s time to end this once and for all because there’s no way that Wetsuweten are ever going to stand down. There’s no way that we’re ever going to move off of our territories and not be here and occupying them and not be utilizing our Wedzin Kwa, utilizing our territories the way that we’re supposed to be in the way that we have every right to.



Biden 1st President in History to Skip Columbus Day, Commemorates Indigenous Peoples’ Day Instead

Truth2Freedom's Blog

President Joe Biden has become the first U.S. president not to acknowledge Columbus Day, announcing Friday that the White House will celebrate Indigenous Peoples’ Day instead. Biden issued a proclamation […] The post appeared first on The Western Journal .

Source: Biden 1st President in History to Skip Columbus Day, Commemorates Indigenous Peoples’ Day Instead

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Rio Tinto blasting of 46,000-year-old Aboriginal sites compared to Islamic State’s destruction in Palmyra – ABC News

Additional survival tricks


An aerial view of the red dirt and trees of the Juukan Gorge.
Rio Tinto was given permission to blast Juukan Gorge 1 and 2 under Section 18 of the Aboriginal Heritage Act.(Supplied: Puutu Kunti Kurrama and Pinikura Aboriginal Corporation )

A world-renowned archaeologist has compared the destruction of two 46,000-year-old Aboriginal cultural sites in the Pilbara to the Islamic State’s destruction of Palmyra.

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Bougainville: A Textbook in Colonization

The Most Revolutionary Act


Directed by Alexandre Berman and Olivier Pollet

Film Review

This documentary traces the history behind the 2019 referendum in which 98% of Bougainville island (which is mainly run by women) voted for independence from Papua New Guinea (PNG)

The referendum has its history in the “Bougainville Crisis,” a ten-year insurrection which the government of PNG lost, despite receiving major military support from Australia. The independence referendum was a condition of the 2000 peace treaty.

The insurrection, in turn, stemmed from the brutal exploitation of Ophir residents, many of whom were driven off their land. The oppressors? The the PNG government and a major copper and gold mining operation run by a Rio Tinto** subsidiary. The Paguna mine closed down when the insurrection started in 1989. However even after 30 years, Ohpir’s fragile tropical ecosystem is only just starting to recover.

The film offers numerous scenes from the independence campaign…

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“If I Lose My Land, I Am No One. I Have Nothing”: Indigenous Mro Face Eviction in Bangladesh

The Free

from Human Wrongs Watch By IWGIA – International Work Group for Indigenous Affairs*

The Mro People of the Chittagong Hill Tracts (CHT) in Bangladesh are under threat of being evicted from their ancestral lands with nowhere to go and everything to lose.

Mro Article Man Flute

Photo: Mro man playing the plung flute.

Returning home to Chimbuk Hill amidst the COVID-19 pandemic to help the village’s needy, Abani*, a youth from the Indigenous Mro community received an alarming text message from his friend.

-Do you recognise these flags?

-No, what is that?

-They are going to take our land.

Mro Article Red Flags

Foreign red flags and pillars were scattered around the lush hills of Chimbuk, and friends soon explained what was happening: A 5-star resort and amusement park was set to be built on their ancestral land. The land from which they eat, sleep, work, pray, where their family rests, and have done so for generations.

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Bandaiyan: Indigenous Names of Australian Cities

The Decolonial Atlas

Bandaiyan: Indigenous Names of Australian Cities. Map: Jordan Engel

The meanings of the Ngarinyin word bandaiyan include ‘landmass, nature, people in relationship.’ According to the late Ngarinyin elder David Mowaljarlai, Bandaiyan refers to the to whole of Australia. We use this term and all the other Indigenous names on this map in recognition that this continent is home to hundreds of peoples with their own languages who formed deep-rooted relationships with the land long before colonizers came and declared it Australia.

Shown on the map are the traditional territories of about 500 Indigenous groups, based on research from the 1996 Encyclopaedia of Aboriginal Australia, commonly called the “Horton map,” with a stylistic nod to Papunya Tula dot painting and the Western Desert Art Movement. The map’s South-up orientation shows a distinctly non-European perspective of the land down under.

As always, Decolonial Atlas maps can be reused under the

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Radioactive Waste and the “Nuclear War” against Australia’s Aboriginal people

Counter Information

Global Research, July 02, 2016
Ecologist 1 July 2016

Australia’s nuclear industry has a shameful history of ‘radioactive racism’ that dates from the British bomb tests in the 1950s, writes Jim Green. The same attitudes persist today with plans to dump over half a million tonnes of high and intermediate level nuclear waste on Aboriginal land, and open new uranium mines. But now Aboriginal peoples and traditional land owners are fighting back!

It wouldn’t be an overstatement to say that the never-ending nuclear war against Australia’s Aboriginal people amounts to cultural genocide. Indeed it would be a statement of the obvious.

From 1998-2004, the Australian federal government tried – but failed – to impose a national nuclear waste dump on Aboriginal land in South Australia.

Then the government tried to impose a dump on Aboriginal land in the Northern Territory, but that also failed.

Muckaty Traditional Owner Kylie Sambo is an objector to what she considers radioactive blackmail: education in return for accepting nuclear waste. 'As Australians we should be already entitled to that.'

Muckaty Traditional Owner…

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The land of our ancestors is stolen away from us …

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